We are probably more aware than any previous generation of how we have polluted and exploited our beautiful planet. Every day, the news brings fresh evidence of the ravages humans have exacted upon the spaces we inhabit. We recognize now that we are in the midst of an ecological crisis.Read it all here.
What we are, perhaps, slower to recognize is that our ecological crisis also reflects a theological crisis. The earth we have polluted is none other than God’s creation. The Book of Genesis expresses in unforgettable language the great act of creation: With power and love, God brings forth dry land from the watery void, and in successive stages creates a wondrous world filled with every kind of plant and animal, and at creation’s climax, makes humankind. To these humans is entrusted the incalculably important task of caring for this dazzlingly complex and precious work of God. “Let them have dominion over the fish of the sea, and over the birds of the air, and over the cattle, and over all the wild animals of the earth, and over every creeping thing that creeps upon the earth.”(1)
But Genesis goes on to describe in tragic verses humankind’s Fall from grace and its dire consequences. Humans, who were created to live in harmony with the whole of creation, were doomed to experience a profound sense of rupture and alienation: “cursed is the ground because of you; in toil you shall eat of it all the days of your life.”(2) They would now live in a fundamentally ‘disordered’ relationship with all of creation.
Looking around us now, it is not difficult to see traces of this disordered relationship with creation in our lives. On a global scale, we see how our greed and insatiable appetite for more have encouraged us to plunder and exploit the earth’s resources in irresponsible and unsustainable ways, as we live with the consequent pollution and global warming. And in our individual lives, we are becoming aware that our disordered and unsustainable relation to the created order is a cause of malaise and great suffering.
Now, there is another gift from God, given in creation, which is equally fundamental to our well-being as our relationship with the Earth. This gift, too, has been abused and polluted, although the destructive effects of this abuse may be less immediate for us to discern. This is the gift of Time.
Thursday, January 29, 2015
Time: Redeeming the Gift – Br. Geoffrey Tristram
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